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not stop dancing is a book about individual people, ordinary people, who before being brutally killed were participating in the life of their community `s enriched with their talent and their commitment while maintaining their identities, their specific nature
This book is a book of names and it is this aspect that I would focus my attention.
we as a society we `Open chosen as our symbol sentence a quote from Milton Acorda: "Without freedom no one, in reality, has a name."
This phrase has always struck me cause we're all writers, philosophers, politicians who historically have freedom of speech and writing are associated with loss of it the loss of life, human dignity, of the property but no one has ever associated with the loss of the name.
Studying Novecento has realized that in reality the name symbolizes and combines all these values.
The name is a symbol of the specific nature of each person unique and unrepeatable.
It is the symbol of `individual who belongs to a community observes the rules and laws that help to create but do not submerge it.
Ultimately, the name is the symbol of Humanity `inherent in every one of us.
last century two totalitarian, communist and Nazi devaluation have dehumanized and tens of millions of human beings, turning them from people with a name to mere numbers.
L `Europe` tomorrow will celebrate the 20 years after the fall of the wall and each year seems to remember the Holocaust not be able to understand how today we are facing a new totalitarianism potentially just as dangerous: the Islam.
From the phenomenological point of view `Islam is a lot of movement away from Communism and Nazism, but the substantive point of view belongs to the same political family.
L `Islam, is his concept of collective guilt a priori which is the fundamental discriminant, from my point of view, to establish a totalitarian conception of politics and the application of which inevitably leads to terror and genocide .
According to this concept is not the individual who is possibly to blame for our actions, but rather is a particular ethnic group, social, religious, and for its very existence can not do that evil and therefore must be discarded.
athletes Monaco 72, Daniel Pearl (journalist jew American beheaded in Pakistan), Leon Klinghoffer (jew American killed on `Achille Lauro) Ilan Halimi (French jew boy tortured to death in France) all those whose stories are so `" humanely "killed told in this book exclusively Why Jews are the martyrs who tragically demonstrate this idea.
Before concluding, I would like to reflect briefly on the figure of the terrorist suicide bombers. Too often in Europe, trying to explain this phenomenon through an `economic interpretation. `So I like to call those who committed suicide mass murderers are presented as desperate poor, who agree to be weapons of despair.
In reality, their products shows that at least the 80% of them have higher education or a `univeristaria and belong to medium high borghesia.Allora Why choose this solution?
They choose to become suicidal mass murderers because 'they share, they feel its the concept that guides the `Islam in its relations with the Jews: that a jew is as worthy of death is born.
based on what is is much more logical and useful to the glorious cause of Islam kill thirty Jews in a nightclub or in a nursery that three soldiers.
conclude by stating that we Europeans, we need books like these, books that show how hope can prevail over despair, the love for life can take precedence over the culture of death. We need books that show that first of all are the ordinary people, simple, common to be the first bulwark against nnichilismo, the first harbingers of hope.
We still need more time for the institutions and the European elites seem so absurd to consider a conquest remove God from the world, society and personal relationships, in spite of the last century to demonstrate which bark are the effects when the man tries to remove God from the world.
Alessandro
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